Just Finished Re-reading "Christianity and Liberalism" by J. Gresham Machen

I first read "Christianity and Liberalism" by J. Gresham Machen in 1993 (it had been published in 1923 and I remember reflecting on it being 70 years old). I was finishing seminary and was plodding through piles of info and absorbing very little.

I picked it back up about 6 weeks ago and took my sweet time, chewing on every morsel.

I got to where I couldn't read it at night, because I would lay awake until late haunted by the prophetic words Dr. Machen used in warning us about the sad consequences if the Orthodox faith slipped in our midst.

Sadly, I feel like a dinosaur- his words are so powerful, but resonates so little in this current culture. Is there anyone who feels this pressing on them the way it presses on me?

I have copied his final few paragraphs of this very important work. Can there be some men who will rise up and once again proclaim the old time gospel? The true one? The one that sparked the reformation and changed the world?

From the last chapter, The Church:

The rejection of Christianity is due to various causes. But a very potent cause is simple ignorance. In countless cases, Christianity is rejected simply because men have not the slightest notion of what Christianity is. An outstanding fact of recent Church history is the appalling growth of ignorance in the Church. Various causes, no doubt, can be assigned for this lamentable development. The development is due partly to the general decline of education--at least so far as literature and history are concerned. The schools of the present day are being ruined by the absurd notion that education should follow the line of least resistance, and that something can be "drawn out" of the mind before anything is put in. They are also being ruined by an exaggerated emphasis on methodology at the expense of content and on what is materially useful at the expense of the high spiritual heritage of mankind. These lamentable tendencies, moreover, are in danger of being made permanent through the sinister extension of state control. But something more than the general decline in education is needed to account for the special growth of ignorance in the Church. The growth of ignorance in the Church is the logical and inevitable result of the false notion that Christianity is a life and not also a doctrine; if Christianity is not a doctrine then of course teaching is not necessary to Christianity. But whatever be the causes for the growth of ignorance in the Church, the evil must be remedied. It must be remedied primarily by the renewal of Christian education in the family, but also by the use of whatever other educational agencies the Church can find. Christian education is the chief business of the hour for every earnest Christian man. Christianity cannot subsist unless men know what Christianity is; and the fair and logical thing is to learn what Christianity is, not from its opponents, but from those who themselves are Christians. That method of procedure would be the only fair method in the case of any movement. But it is still more in place in the case of a movement such as Christianity which has laid the foundation of all that we hold most dear. Men have abundant opportunity today to learn what can be said against Christianity, and it is only fair that they should also learn something about the thing that is being attacked.

Such measures are needed today. The present is a time not for ease or pleasure, but for earnest and prayerful work. A terrible crisis unquestionably has arisen in the Church. In the ministry of evangelical churches are to be found hosts of those who reject the gospel of Christ. By the equivocal use of traditional phrases, by the representation of differences of opinion as though they were only differences about the interpretation of the Bible, entrance into the Church was secured for those who are hostile to the very foundations of the faith. And now there are some indications that the fiction of conformity to the past is to be thrown off, and the real meaning of what has been taking place is to be allowed to appear. The Church, it is now apparently supposed, has almost been educated up to the point where the shackles of the Bible can openly be cast away and the doctrine of the Cross of Christ can be relegated to the limbo of discarded subtleties.

Yet there is in the Christian life no room for despair. Only, our hopefulness should not be founded on the sand. It should be founded, not upon a blind ignorance of the danger, but solely upon the precious promises of God. Laymen, as well as ministers, should return, in these trying days, with new earnestness, to the study of the Word of God.

If the Word of God be heeded, the Christian battle will be fought both with love and with faithfulness. Party passions and personal animosities will be put away, but on the other hand, even angels from heaven will be rejected if they preach a gospel different from the blessed gospel of the Cross. Every man must decide upon which side he will stand. God grant that we may decide aright!

What the immediate future may bring we cannot presume to say. The final result indeed is clear. God has not deserted His Church; He has brought her through even darker hours than those which try our courage now, yet the darkest hour has always come before the dawn. We have today the entrance of paganism into the Church in the name of Christianity. But in the second century a similar battle was fought and won. From another point of view, modern liberalism is like the legalism of the middle ages, with its dependence upon the merit of man. And another Reformation in God's good time will come.

But meanwhile our souls are tried. We can only try to do our duty in humility and in sole reliance upon the Savior who bought us with His blood. The future is in God's hand, and we do not know the means that He will use in the accomplishment of His will. It may be that the present evangelical churches will face the facts, and regain their integrity while yet there is time. If that solution is to be adopted there is no time to lose, since the forces opposed to the gospel are now almost in control. It is possible that the existing churches may be given over altogether to naturalism, that men may then see that the fundamental needs of the soul are to be satisfied not inside but outside of the existing churches, and that thus new Christian groups may be formed.

But whatever solution there may be, one thing is clear. There must be somewhere groups of redeemed men and women who can gather together humbly in the name of Christ, to give thanks to Him for His unspeakable gift and to worship the Father through Him. Such groups alone can satisfy the needs of the soul. At the present time, there is one longing of the human heart which is often forgotten--it is the deep, pathetic longing of the Christian for fellowship with his brethren. One hears much, it is true, about Christian union and harmony and co-operation. But the union that is meant is often a union with the world against the Lord, or at best a forced union of machinery and tyrannical committees. How different is the true unity of the Spirit in the bond of peace! Sometimes, it is true, the longing for Christian fellowship is satisfied. There are congregations, even in the present age of conflict, that are really gathered around the table of the crucified Lord; there are pastors that are pastors indeed. But such congregations, in many cities, are difficult to find. Weary with the conflicts of the world, one goes into the Church to seek refreshment for the soul. And what does one find? Alas, too often, one finds only the turmoil of the world. The preacher comes forward, not out of a secret place of meditation and power, not with the authority of God's Word permeating his message, not with human wisdom pushed far into the background by the glory of the Cross, but with human opinions about the social problems of the hour or easy solutions of the vast problem of sin. Such is the sermon. And then perhaps the service is closed by one of those hymns breathing out the angry passions of 1861, which are to be found in the back part of the hymnals. Thus the warfare of the world has entered even into the house of God, And sad indeed is the heart of the man who has come seeking peace.

Is there no refuge from strife? Is there no place of refreshing where a man can prepare for the battle of life? Is there no place where two or three can gather in Jesus' name, to forget for the moment all those things that divide nation from nation and race from race, to forget human pride, to forget the passions of war, to forget the puzzling problems of industrial strife, and to unite in overflowing gratitude at the foot of the Cross? If there be such a place, then that is the house of God and that the gate of heaven. And from under the threshold of that house will go forth a river that will revive the weary world.