Rails of Streetcars Past

As a boy, I remember the faint traces of a bygone era in my city. The rails of streetcars still etched into the streets, though the cars themselves were long gone—bright, humming boxes that once brought life and rhythm to the neighborhoods they passed through. They offered riders fleeting glimpses into backyards, markets, and cityscapes, snapshots of a slower pace of life. Over time, the streetcars disappeared, leaving behind only the silent testimony of those iron tracks.

This memory resurfaced recently when I stumbled across Michael McDonald’s What a Fool Believes: A Memoir. In it, he recounts a summer day in 1956, riding with his father on his final day as a streetcar driver. The details in his story painted such a vivid picture:

"Times were changing, and these electric streetcars were being phased out. My dad arranged to have me join him on this sentimental journey... The streetcar, a PCC Streamliner, was like a giant art deco toaster: beautiful on the outside, hotter than hell on the inside... I can still hear the summer trees rustle as we sped close by them and see the late-afternoon sunlight flickering through their leaves."

Reading this, I could almost feel the summer breeze through the window, hear the hum of the electric motor, and see the lives of strangers pass by in flashes. McDonald’s reflection struck me with a profound truth: so much of life, once vibrant and tangible, fades into obscurity with time. Generational experiences vanish, replaced by new realities foreign to those who follow.

This inspired a thought experiment: How much do we lose with the passage of time? What stories, traditions, and rhythms of life remain only in the hearts of those who lived them? The streetcars were not just a means of transportation; they were a window into life itself—one that now exists only in memories.

Moved by these thoughts, I wrote a song called Rails of Streetcars Past. It’s a tribute to those echoes of the past, a longing to capture what’s been lost to time. Here’s an excerpt:

There’s a whisper in the street, where the iron tracks remain,
A song of motion lost to time, now only rust and rain.
Bright boxes painted red and gold, they used to glide with class,
Now all that’s left are shadows—rails of streetcars past.

We live in an age where the old is constantly being replaced by the new, often before we’ve had a chance to appreciate what was. But every so often, a memory surfaces—a sound, a smell, a story—and reminds us of what once was. For me, it was the rails of streetcars past.

There's a country version as well.

Rails of Streetcars Past (CV)

Just Be Mom- not 'Supermom'

I originally posted this in 2008 and thought it needed some freshening and re-posting

Who can truly count the value of motherhood? What an impossible task! It is a calling so immense, so profound, that words inevitably fall short. 

 Motherhood is not a performance or a race—it is a journey, walked hand in hand with the Lord. Remember, Proverbs 31 is not a checklist to overwhelm you, any more than 1 Corinthians 13 is for love. These passages are descriptions of the work of the Spirit in and through us. Trust God to guide you step by step. It is His work in you, and He blesses through the circumstances of your life. Lean into Him, and He will sustain you.

A Legacy Worth Noting

Let me hold up as an example Sarah Edwards, the remarkable, though often unknown, wife of theologian and pastor Jonathan Edwards.

Much of it is recounted in a wonderful book entitled “Marriage to a Difficult Man- The Uncommon Union of Jonathan and Sarah Edwards”, written by Elisabeth D. Dodds.

Sarah’s life was not an easy one. As the mother of 11 children and the wife of a man wholly devoted to ministry, Sarah bore the immense weight of managing her home, nurturing her children, and supporting her husband in his demanding work. She endured what many Puritan women faced: long hours, little rest, and endless responsibilities.

Yet, her legacy is extraordinary. A.E. Winship conducted a famous study comparing two families: the notorious “Jukes” and the Edwards family.

The Jukes (an anonymous name Winship used to protect the actual family), a family originating from one 18th-century immigrant, were described as a “tribe of idleness, ignorance, and vulgarity.” Over 1,200 descendants cost the state of New York $1.2 million in welfare and custodial care. Only 20 of the 1200 Jukes had ever had gainful employment!

In stark contrast, Sarah Edwards’ family line, built on her faith, resilience, and reliance on God, produced an astounding legacy of contribution to society:

• 13 college presidents
• 65 professors
• 100 lawyers, including a law school dean
• 30 judges
• 66 physicians, including a dean of a medical school
• 80 public officials, including:
  • 3 U.S. senators
  • Mayors of 3 large cities
  • 3 state governors
  • A U.S. vice president
  • A controller of the U.S. Treasury
• 135 authors
• Hundreds of missionaries

Winship observed:
“Much of the capacity and talent, intensity and character, of more than 1,400 of the Edwards family is due to Mrs. Edwards.”

Sarah’s story reminds us of the power of faithfulness. She could not have known the full extent of her impact, but her quiet, steadfast trust in God bore eternal fruit.

Mothers, your labor is not in vain. The daily grind, the sleepless nights, the moments when you wonder if you are making a difference—all of it matters.

Sarah Edwards’ legacy was not about perfection but faithfulness. She leaned on God and trusted Him to work through her. You are called to do the same.

• When you feel overwhelmed, remember: God’s grace is sufficient.
• When you feel unseen, know that God sees every act of love and sacrifice.
• When you feel like you’ve fallen short, trust that God works through even your imperfections.

You may not see the full harvest of your work, but be assured: the seeds you are planting now have the potential to bless generations to come.

My prayer for you, dear moms, is that you would see the fruit of your labor. I pray that you would find joy even in the mundane moments and hope in the hard ones. May you know the depth of God’s love for you, and may His strength sustain you as you pour yourself out for your families.

You are loved, cherished, and appreciated beyond words. Thank you for your beautiful labor of love.

Bless you!

Navigating the Gray: Finding a Compass and Road Forward in a World Gone Mad

First thoughts- 2025.......

Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

[8] Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. (Philippians 4:4–9 ESV)

The world feels like it’s spiraling into chaos. Conflicts rage across the globe—in the Middle East, between Russia and Ukraine, and within our own borders as political upheaval and economic disparity strain the very fabric of society. Fear and anger seem to drive the day, and everywhere you look, there is mistrust, division, and a sense that we’ve lost our way.

It doesn’t help that the extremes on both the right and the left dominate the conversation. On one side, there is the loud insistence on rigid tradition, nationalism, and distrust of institutions. On the other, there is an unyielding focus on identity, cancel culture, and a disdain for any opposing view. These extremes don’t just oppose each other—they feed off one another, pulling the center further apart and leaving no room for dialogue, let alone solutions.

The Overton Window—a term coined by Joseph P. Overton—refers to the range of ideas and policies that are considered politically and socially acceptable at any given time. This range is not fixed; it shifts based on public perception, media influence, and the actions of influential figures or movements. When the Overton Window shifts dramatically, as it has in recent years, ideas that were once moderate can suddenly appear extreme, while previously fringe views may gain mainstream acceptance. This phenomenon often leaves moderates stranded, mischaracterized, and marginalized.

In this environment, fear rules the day. Fear of being canceled, fear of betrayal, fear of losing ground to “the other side.” It’s as though we’ve forgotten how to listen, how to work together, how to build something lasting and good. We’ve chosen to fight over every scrap of ideological territory instead of searching for the common ground that could unite us. And the cost of this division is staggering: broken communities, paralyzed governments, and a society that feels increasingly unstable and unsafe.

But there is another way. 

For me, as a Christian, the path forward begins with staying engaged. Disengagement—whether out of fear or frustration—is not an option. I need to be a voice of peace, forgiveness, and love in a culture that seems bent on tearing itself apart. That doesn’t mean retreating from the chaos; it means stepping into it with courage and an olive branch in hand. It means trusting God for justice while leading with grace.

Paul's words to the Philippians can really help us in this time- it is a great verse to help us navigate the gray.

Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand;

To navigate the gray, I believe we must be forceful and courageous enough to speak out against the extremes on both the left and the right. This isn’t about taking the easy road of criticizing “the other side” while excusing our own—it’s about being honest enough to call out the wrong wherever we see it. And it’s about promoting values that unify rather than divide: free speech, the welfare of others, and the protection of fundamental rights and freedoms. This is REASONABLE.... a lot of what we are contending with in our world right now is UN-reasonable.

And we can do this with a positive spirit- REJOICE!- The Lord is at hand.... nothing He allows will be beyond His eternal control.

I’m convinced that the root of this crisis isn’t political—it’s moral and spiritual. No government policy or election outcome can heal what’s broken. That healing, I believe, is found in following the teachings of Jesus: loving our neighbors, seeking justice tempered by mercy, and walking humbly with God. But even as I hold to this conviction, I know I must respect the dialogue of the marketplace. We need spaces where people of all beliefs can agree to stand for peace, non-violence, and a society of laws that protect people, their families, their freedoms, and their property.

The first steps are simple but not easy. They involve listening more than speaking, seeking understanding instead of assuming the worst, and extending grace even to people where it’s undeserved. They involve staying engaged even when the work feels impossible, and trusting that small acts of kindness and courage can ripple outward in ways we may never see. And above all, they involve holding fast to hope—hope that light can still pierce the darkness, and that the world, though mad, is not beyond redemption.

As we engage the culture, we have a roadmap for collective values and the promotion of the common good under the common grace of the Almighty.

whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Our culture at large will never completely agree on a list.... but there are some obvious things we can all agree on..... if we can't rally around that, chaos will burn it all to the ground.

It's funny how we make New Year's resolutions this time of year and to be honest, they are shallow and self focused a lot of the time. And it makes sense.... "What can I do to solve issues in the UK?"

However, there are things I can do to be better, make my small community better, and hopefully our nation and world better.

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

For me, I need to remember PRAYER. There are a lot of people who have given up on prayer, doubt it, mock it, and rebel against it.

But prayer is a position that I am powerless to do much good and a cry to ONE who can. It's the one thing we can all do and it has an amazing by-product.

I was challenged during the Christmas break to not write a whole bunch of resolutions, but just pick one word for 2025. 

So here is mine.... PRAYER.

And if I am successful in doing that?

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

So this January, I'm going to be posting some pieces on prayer, I should have predicted the Lord was leading me this way, because He had already put some thoughts in my head on an earlier post in December- 

A Post on Prayer and a Rooster's Crow

The best way to fulfill a resolution is to build in some accountability- anyone want to explore the month of January with me to flesh out a practical and sustainable practice of prayer?

Feel free to reach out - jayopsis@gmail.com 

Jayopsis.com: A Year of Faith, Culture, and Personal Growth in 2024

Chat GPT reviewed my blog for the year.......

The year 2024 on Jayopsis.com was marked by a deep exploration of faith, culture, and personal growth, featuring a rich variety of posts that invited readers to reflect on both timeless truths and contemporary issues. Celebrating over 20 years of content, the blog has now garnered more than 919,000 page views from readers around the world. In 2024 alone, Jayopsis.com saw an impressive 250,000+ views, reflecting the continued relevance and impact of Jay Mathews' reflections. The blog attracts a diverse audience, ranging from educators and faith-based communities to individuals interested in deepening their understanding of how faith intersects with every part of life.

Faith and Spiritual Reflection

Faith and spiritual growth were central themes in 2024, with a strong emphasis on biblical hope and the power of Scripture to navigate life's challenges. Posts such as Hope in Living Water and Biblical Hope in the Life of Peter provided readers with a grounding sense of faith in both the ordinary and extraordinary moments of life. Themes of prayer, perseverance, and the power of God's promises were explored through reflections on the lives of biblical figures, including Moses, Elijah, and David. Notable posts like Elijah and Biblical Hope and Psalm 2 – Proverbs 2 and My Journey of Hope highlighted the pivotal role of hope in overcoming adversity, urging readers to trust in God’s plan.

The Christmas season brought thoughtful reflections such as Verse in Everyday Life and The Last Action Star?, blending cultural commentary with spiritual insights. Posts like Front Lines on Christmas Eve – 1939 and 1969 juxtaposed key historical moments with the birth of Christ, reflecting on the enduring relevance of His story in the present day.

Cultural and Societal Observations

2024 also saw a significant focus on cultural analysis. Posts such as The Devolution of Society Through the Lens of the ... and The Manosphere? We Are a Circus Show examined the challenges facing society, from issues of masculinity to the impact of media. The blog delved into the tension between societal change and the need for grounded truth, with pieces like Is True Truth Out There? and The Fishbowl tackling the modern quest for meaning in a world of shifting ideologies.

The cultural commentary continued with Gatsby at Mar-a-Lago and Southern Gothic, where historical echoes were used to analyze contemporary trends, inviting readers to reflect on how the past continues to shape modern society.

Personal and Creative Exploration

Throughout 2024, Jayopsis.com also featured personal musings on life, time, and relationships. Posts like Vibrant Memories and Fleeting Time reflected on the bittersweet nature of memories, while A Heart for Home and Three Men and A Car (A Parable) explored themes of belonging, transformation, and the different ways people approach life’s challenges. The blog also offered introspective reflections on identity and personal growth, with posts like The Tension of Beauty and Longing and Seeing Through the Fog of Faulty Thinking encouraging readers to explore their deeper selves and the pursuit of truth.

Milestones and Anniversaries

The 20th anniversary of Jayopsis.com was celebrated in 2024 with a series of reflective posts that revisited the blog’s journey. Jayopsis 20 Years: Faithful Friend and Celebrating 20 Years of Jayopsis: Join the Celebration allowed readers to reflect on the blog's evolution, its ongoing impact, and its role in sparking thought and conversation over the years.

Looking Forward

As 2024 drew to a close, Jayopsis.com remained a space for continued exploration and meaningful conversation. Posts like A Post on Prayer and A Rooster’s Crow brought the year to a contemplative close, offering reflections that challenge readers to examine their own spiritual journeys. The blog’s consistent focus on hope, truth, and personal reflection promises to continue in the years to come, offering a voice of reason and encouragement for its loyal and growing readership.

A Heart for Home

G.K. Chesterton once wrote, “There are two ways of getting home; and one of them is to stay there. The other is to walk round the whole world till we come back to the same place.” It’s a profound observation about the nature of longing, perspective, and the human heart. Sometimes, we’re too close to something to truly see its value. It takes distance—and often the hard lessons of the road—to recognize what was ours all along.

For some, the restless pull of the world is irresistible. Adventure beckons, promising new experiences, greater understanding, or perhaps an escape from the ordinary. We set out, fueled by the belief that the next horizon holds the answers we’ve been searching for. But as we walk farther and farther from the familiar, something stirs deep within us. A quiet, persistent voice reminds us of where we started.

I’ve often wondered why this happens—why the pull of home becomes stronger the farther we go. Perhaps it’s because home is more than a physical place. It’s where our roots are planted, where love and grace first found us. It’s where our hearts are known, even when we lose sight of who we are.

Chesterton suggests that some people are too close to the truth to see it clearly. They live in the shadow of its beauty, unable to appreciate it because they’ve never seen the alternative. And so, stepping away—even for a time—can be a way of gaining perspective. The danger, of course, is that the farther we step from the Creator, the greater the risk of losing our way entirely.

We see this same sentiment in the Odyssey. Odysseus, like many of us, is driven by a longing for home, but his journey is also one of self-discovery, of carving out a legacy and a name for himself. While his heart pulls him back to Ithaca, his desire for glory and recognition leads him away from it time and again. The tension between these two forces—the yearning for the comfort and familiarity of home and the temptation to wander in search of fame or meaning—drives his epic journey. Yet, despite all his trials and triumphs, it is only when he returns to his homeland that he finds true peace, not in the world he sought to conquer, but in the quiet, steadfast place where he was always meant to be. This dual pull is a reflection of the human condition: we often wander far from home, seeking something beyond ourselves, only to realize that the heart finds its true purpose in the places where it first belonged.

“My heart longs to return to my home and see the day of my return. My heart is not set on these other things, no matter how they may appear. Only Ithaca is what I long for.” (Homer, The Odyssey, Book 9, lines 34–35)

In Scripture, our "home" is often described in both spiritual and physical terms, pointing to a deeper longing that transcends earthly dwellings. Here are a few key perspectives on where our home is:

1. Home as God's Presence:
   In the Old and New Testaments, home is fundamentally found in the presence of God. For instance, Psalm 27:4 expresses the psalmist’s desire to dwell in the house of the Lord: “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.” Home, in this sense, is where we find intimate fellowship with God, and the fulfillment of our deepest longings for peace, security, and purpose.

2. The Kingdom of God:
   Jesus speaks of the Kingdom of God as our true home, where we are citizens and where our true identity and inheritance lie. In John 14:2-3, Jesus reassures His followers: “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” This reference to God’s heavenly dwelling signifies a home prepared for believers in eternity—a place of belonging with God that surpasses any earthly dwelling.

3. Home in Christ:
   In the New Testament, believers are told that their true identity and home are found in Christ. In Philippians 3:20, Paul writes, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.” This idea of being “citizens of heaven” suggests that while we may live on earth, our ultimate home and true belonging is with God in His eternal Kingdom.

4. Home as the Promised Land:
   For the Israelites, home was a physical place—the land promised to Abraham’s descendants. This promised land was symbolic of the broader promise of God's presence and peace. In Hebrews 11:10, it says of Abraham, “For he was looking forward to the city with foundations, whose architect and builder is God.” The Promised Land pointed to a heavenly city, the ultimate home where God’s people will dwell in His eternal peace.

5. The New Heaven and New Earth:
   The ultimate expression of home in Scripture is the New Heaven and New Earth described in Revelation 21:1-3: “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them.’” This final, eternal home is where God will dwell with His people, and it is the fulfillment of all the longings for belonging, peace, and eternal fellowship with Him.

In these ways, Scripture teaches that our true home is not necessarily a physical place we can point to on earth, but it is found in the presence of God—whether in the heavenly realms, in Christ, or in the eternal Kingdom prepared for us. As pilgrims on this earth, we are called to live with this eternal home in mind, knowing that our hearts ultimately belong to the One who created and redeems us.

I tried to capture this concept in the song- (click link)

 "Heart for Home," 

This journey unfolds through the eyes of someone who spent years wandering. The world was wide, and the call of adventure drowned out the quiet whispers of home. The road was full of lessons—some joyful, some painful—but every step was a step closer to realizing the truth:

“Through every mile, through joy and pain,
My heart was searching for its place again.”

Sometimes we need to lose sight of home to understand its worth. But the beauty of grace is that it never leaves us. Even when we’re chasing empty promises or building lives on shifting sand, there’s a steady hand ready to lead us back.

For those who’ve wandered, let this be an encouragement. The road home is always open. The love and grace you may have taken for granted still wait for you. And when you arrive, you’ll see it with new eyes.

For those who’ve never left, be patient with those who have. Their journey might take them far, but the truth has a way of calling us back.

As Chesterton reminds us, and as the song echoes, sometimes the longest journeys lead us to the simplest truths:

“The wanderer rests, no need to roam,
For my heart was always made for home.”

Verse in Everyday Life

Poetry has long been a daily companion, offering moments of reflection, inspiration, and connection. From the rhythmic verses of the Fireside Poets, shared in the warmth of family hearths, to the poignant lines of newspaper poets like Sam Walter Foss, poetry has shaped cultural identity and values in profound ways. Today, this tradition continues in new forms, including my own journey into AI music—a modern evolution of sharing verse that reflects the concepts of everyday life and faith.

The Influence of the Fireside Poets

In the 19th century, the Fireside Poets brought poetry into the mainstream, creating works that resonated deeply with American families. Writers like Henry Wadsworth Longfellow, John Greenleaf Whittier, and Oliver Wendell Holmes Sr. crafted verses that were morally uplifting and richly evocative of the American experience.

Consider Longfellow’s “A Psalm of Life”, which encourages perseverance and purpose:

“Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time.”

Or Whittier’s “Snow-Bound”, which paints a nostalgic picture of family unity amidst a winter storm:

“Shut in from all the world without, We sat the clean-winged hearth about.”

These poets’ structured rhymes and accessible themes made their work a source of comfort and reflection, passed down through generations and recited in schoolrooms. They demonstrated how poetry could become part of the fabric of everyday life, shaping a shared cultural identity.

Newspaper Poets and the “Daily Dose” of Verse

As the 19th century gave way to the 20th, poetry found a new home in the pages of newspapers. Poets like Sam Walter Foss became household names, democratizing literature with verses that spoke to common experiences and values. Foss’s “The House by the Side of the Road” exemplifies this:

“Let me live in my house by the side of the road And be a friend to man.”

These simple yet profound lines encapsulate a spirit of kindness and community, offering readers a moment of contemplation amidst the hustle of daily life. Newspaper poetry bridged the gap between high art and everyday experience, ensuring that verse was accessible to all.

Verse in the Digital Age: Connecting Past to Present

In our modern era, technology has created new avenues for sharing poetry and verse. My journey into AI music reflects this evolution. Inspired by the Fireside and newspaper poets, I’ve experimented with writing verses that explore universal themes like hope, resilience, and faith, setting them to music in genres that enhance their emotional resonance.

For example, I’ve written songs that echo the introspective tone of Whittier and the communal warmth of Foss, paired with melodies that range from acoustic simplicity to upbeat electronic rhythms. These experiments allow me to connect with listeners worldwide, much like the Fireside Poets and newspaper poets connected with their audiences in their time.

When I started looking back at 40 years of verse and rhyme, I felt the need to express these concepts out loud.

The Importance of Verse in Building Societal Fabric

Poetry, whether shared by the fireside, in a newspaper, or through a digital platform, serves as a mirror for society’s values and struggles. It weaves individual experiences into a collective identity, offering solace, inspiration, and a sense of belonging. Short, reflective works—a well-placed line of poetry, a memorable lyric—can leave lasting impressions, much like a favorite song or cherished family story.

As Foss reminds us in another of his works, “The Coming American”:

“Bring me men to match my mountains; Bring me men to match my plains.”

These lines call for greatness and vision, urging us to rise to the challenges of our time. My goal has been simple- have fun while blending timeless themes with contemporary forms to inspire and uplift.

The enduring power of verse lies in its ability to connect us across time and space. From the rhythmic lines of the Fireside Poets to the relatable musings of newspaper poets, and now to AI-generated music and poetry, the tradition of sharing meaningful, reflective verse continues to thrive. It’s a tradition I’ve enjoyed to be a part of, using modern tools to contribute to the ongoing dialogue of life, faith, and human connection.

Let us all keep finding ways to bring verse into our lives—whether as creators or consumers—and cherish its ability to illuminate the everyday moments that shape who we are.

My experiment in SoundCloud has allowed me to write multi-genre, multi-generational verse concepts and I have been intrigued by the reception- including love and hate. And to date, there have been over 60,000 listens- with the largest listening country being Vietnam- that is crazy to me.

Feel free to check out songs, playlists, and albums here- just having fun with the fabric and substance of life

Jayopsis on Sound Cloud

Front Lines on Christmas Eve- 1939 and 1969

December 24, 1939

My dearest love,

As I write this by the dim light of a lantern, snow softly blankets the camp. The air is biting, but I feel warmed by the thought of you and the little ones gathered around the tree back home. I imagine the smell of pine, the glow of the ornaments, and your voice as you hum a favorite carol.

Tonight, a few of us shared a quiet moment, listening to carols over the wireless. Someone even managed to find a tin of cocoa to pass around. It wasn’t much, but for a moment, it felt as though we were all back home with our families.

The world feels uncertain now, more than ever, but the thought of Christmas with you brings me hope. Hold the children close for me and tell them their father will be home to tuck them in again someday. Until then, I will carry the memory of your smile and the sound of their laughter in my heart.

With all my love,

Robert

Winter of '39

December 24, 1969

Hey Babe,

It’s Christmas Eve, but it doesn’t feel like it here. No snow—just heat and the hum of the jungle. The guys and I tried to make the best of it. Someone strung lights on a palm tree, and we even had a radio playing holiday tunes. It’s strange hearing “I’ll Be Home for Christmas” when I’m sitting here in boots full of mud, but it made me think of you.

I can picture you by the tree, maybe wearing that red sweater I love, with the smell of cookies baking in the kitchen. It’s little things like that that keep me going out here. The nights are the hardest—they’re quiet but not peaceful, you know? Still, I count every day as one closer to being back with you.

I hope you’re not worrying too much. I’m doing okay—just missing you more than ever. Kiss the kids for me, and save a little mistletoe for when I get home.

Love always,
David

Winter of '69

Isaiah 60:6 and the Christmas Story: The Coming of the Nations

In Isaiah 60:6, we read a beautiful prophecy that foretells a time when the nations will bring gifts and praises to God’s glorious presence:

"A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the Lord." (Isaiah 60:6)

At first glance, this verse might seem like a distant, ancient image, with camels, frankincense, and lands we may not be familiar with. But as we look closer, we realize that this verse connects profoundly to the Christmas story and the birth of Jesus Christ.

Geography of Prophecy

Isaiah mentions several places:

• Midian and Ephah are regions in the Arabian desert, home to nomadic traders.
• Sheba, associated with modern-day Yemen, was a land known for its wealth and luxury.

These were the distant nations that would one day bring their treasures to honor the Lord. In ancient times, camels were the transport vessels of the wealthy and powerful, symbolizing the long journeys of the nations coming to recognize God’s glory.

The Gifts: A Foreshadowing of the Magi

Now, think about the gifts brought by the wise men, or Magi, in the Christmas story. They brought gold, frankincense, and myrrh (Matthew 2:11), gifts fit for a king and a deity. Sound familiar?

Gold represents kingship, frankincense symbolizes divinity and priesthood, and myrrh points to sacrifice and death. In Isaiah 60:6, we already see these offerings being brought by distant lands in anticipation of the One who would be born in Bethlehem. The Magi’s journey is not just an incidental detail in the Christmas narrative—it is the fulfillment of Isaiah’s prophecy that people from all corners of the earth would come to worship the Messiah.

The Light to the Nations

Isaiah 60 begins with a powerful declaration: "Arise, shine, for your light has come, and the glory of the Lord has risen upon you" (Isaiah 60:1). This light is Christ, the Savior, whose birth we celebrate at Christmas. The Magi saw His light, literally and figuratively, in the star that guided them to the child in the manger. They came from the East, following the star, just as Isaiah predicted that the nations would come to see the glory of God.

The Global Reach of the Christmas Story

Isaiah’s prophecy about nations bringing gifts to Jerusalem is not just about physical treasures—it’s a message about the universal scope of God’s plan. The birth of Jesus was not a moment just for Israel but for the entire world. The Magi’s visit shows us that Jesus came for all people, regardless of their background or nationality. His light shines in every corner of the earth, and the Christmas story invites us to reflect on how Christ is the hope of the nations.

A Call to Worship

Isaiah 60:6 reminds us that the coming of Christ is a reason for all people to worship. As we celebrate Christmas, we are reminded that we, too, are invited to bring our praises, just like the nations of old brought their gifts. Gold, frankincense, and myrrh may not be our offerings today, but our worship, our gratitude, and our lives given to God are the true treasures we can offer to Him in response to His gift to us—Jesus.

As we reflect on this prophecy, may it deepen our understanding of the significance of Christ's birth and inspire us to join with the nations in praising the Lord for the coming of the Savior.

Your Tree and Christmas Tidings

One dark morning this week, I sat down with my Bible to prepare for a Sunday School lesson on the light of Christmas. 

I turned to Isaiah 60, a prophetic passage that promises the culminating kingdom of Christ: “Arise, shine, for your light has come, and the glory of the Lord rises upon you” (Isaiah 60:1). As I read about the glory, light, and hope of this promised kingdom, I turned on my Christmas tree. The room was suddenly filled with the soft, warm glow of its lights, and I couldn’t help but think: what a beautiful picture of what I was reading. The tree before me seemed to echo the themes of Isaiah 60, and I began to see it as more than just a decoration; it was a symbol full of profound gospel truth.

The Christmas tree has an interesting history, one that includes pagan roots. Long before the birth of Christ, ancient peoples used evergreen boughs during the winter solstice to symbolize life and renewal. Yet, in the beauty of God’s redemptive plan, these old pagan customs have been exchanged for new hope, meaning, and truth. Just as early Christian hymns adapted melodies from tavern songs to proclaim the gospel, the evergreen tree has been redeemed to tell the story of Christmas and point us to Christ.

Look closely at your tree this year, and you might see how it beautifully fits into the overarching theme of the Bible:

1. The Evergreen Life: The tree’s evergreen nature points to eternal life—life that never fades, just as Christ promises to those who trust in Him.

2. The Triangle and the Trinity: Its shape reminds us of the triune God: Father, Son, and Holy Spirit. The God who sent His Son into the world to bring light into our darkness is the same God who walks with us every day.

3. The Lights of the World: The twinkling lights remind us of the Light of the World. Isaiah 60 speaks of a time when “the Lord will be your everlasting light, and your God will be your glory” (Isaiah 60:19). Christmas lights echo the promise that darkness will not overcome the light.

4. Ornaments and the Joy of Life: The ornaments reflect the beauty and joy of life in Christ. Each one can represent the years, the memories, and the stories of our lives made meaningful through Him. If you have a star on the top- think of the Bethlehem star!

5. The Gifts Beneath the Tree: The presents under the tree point to prosperity and blessing, like the gifts brought to the Christ child: gold, frankincense, and myrrh. Yet they also remind us of the greatest gift of all: Jesus Himself. God in the flesh, Emmanuel, “God with us.”

As you enjoy your Christmas tree this year, let it remind you of the glorious gospel message. The tree tells the story of God’s redemptive work: exchanging old, empty traditions for new hope, meaning, and truth. From the promise of light in the darkness to the joy of life and the ultimate gift of salvation, the tree embodies the themes of Scripture. It proclaims the great story of God’s covenant: “You will be my people, and I will be your God.”

Message in the Tree- Song

This Christmas, let your tree be more than a decoration. Let it be a reminder of the beauty and truth of the gospel, a picture of light triumphing over darkness, warmth over cold, and forgiveness over sin. And let it fill your heart with hope as you anticipate the fulfillment of Isaiah’s promise: the kingdom of Christ in all its glory.

More Christmas Devotionals below:

As we enter these last few weeks  before Christmas, I wanted to share some devotionals that continue the theme of ‘Christmas in Isaiah’ These are very informal and typical of my blog…. full of flaws and awkward rambling at times.

Not all of these devotionals are ‘candy canes and cocoa’- there are some pretty challenging and hard things about Christmas. This world is a violent and cruel place. Sin has really sad consequences.

May we all stay ‘child-like’ as we contemplate the mystery of “The WORD became flesh and dwelt among us”.

The Comfort of Christmas

https://www.jayopsis.com/2015/12/christmas-in-isaiah-comfort-of-christmas.html

The Only Government with Hope

https://www.jayopsis.com/2015/12/the-only-government-and-only-hope.html

The Terrible, Horrible, No Good, Very Bad Christmas

https://www.jayopsis.com/2015/12/the-terrible-horrible-no-good-very-bad.html

Christmas Green

https://www.jayopsis.com/2015/12/christmas-green-christmas-in-isaiah.html

Christmas Red

https://www.jayopsis.com/2015/12/christmas-red-christmas-in-isaiah.html

Why Christmas Includes Sorrow

https://www.jayopsis.com/2018/12/why-christmas-includes-sorrow.html

A Christmas Feast Worth the Wait

https://www.jayopsis.com/2015/12/christmas-in-isaiah-feast-worth-wait.html

Finally, I have published some music to convey these ideas as well.

Playlist on Soundcloud- Christmas Sorrow, Joy, and Hope

https://soundcloud.com/jay-mathews-3/sets/christmas-sorrow-joy-and-hope?si=c56bb8dac8c84d70bc798d90f564c66c&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing

The Last Action Star?

It feels like we’re living in a fascinating moment in cinematic history, where the larger-than-life action stars who once dominated the silver screen are now stepping into elder statesman roles. 

The likes of Sylvester Stallone, Arnold Schwarzenegger, Harrison Ford, Kevin Costner, Tom Cruise, and Billy Bob Thornton still captivate audiences, but they’re no longer the young, unstoppable forces they once portrayed. 

Instead, they’re older, weathered, and often wrestling with themes of legacy, mortality, and wisdom—a reflection of their real-life journeys as well as the audiences who grew up idolizing them. 

This isn’t just a shift in casting; it’s a cultural moment that invites the question: Are we witnessing the end of an era?

The enduring appeal of these icons speaks volumes. Their names still draw audiences, whether through nostalgic franchises like Indiana Jones or the Mission: Impossible series, or through gritty, modern explorations of their classic personas. They embody a sense of continuity in a world increasingly marked by change and uncertainty. But as they age, there’s a noticeable absence of younger actors rising to fill their boots. Hollywood seems to be struggling to anoint a new generation of singular, iconic male action stars. Is it that no one today can measure up to the Stallones and Schwarzeneggers of yesteryear? Or is something deeper at play?

One reason might lie in how Hollywood and broader society have been reevaluating traditional ideas of masculinity. The archetypal action hero—stoic, hyper-masculine, and often emotionally detached—has come under scrutiny in an era more attuned to the complexities of human behavior. The term "toxic masculinity" has become a buzzword, critiquing traits historically associated with male heroes, such as dominance and emotional suppression. While this critique is necessary and valid in many ways, it has also shifted the cultural landscape. The lone wolf action hero, solving problems with his fists and a one-liner, doesn’t align as easily with contemporary sensibilities. Instead, we see male characters who are more vulnerable, collaborative, or emotionally open.

This cultural shift has coincided with changes in the way stories are told. Blockbuster franchises no longer hinge on a singular hero. Instead, they rely on ensembles, where the spotlight is shared among diverse casts. Marvel’s sprawling universe, for instance, features a rotating roster of heroes, each contributing to the larger narrative. While this approach has its merits, it’s harder for any single actor to rise to the level of cultural icon that Stallone or Schwarzenegger achieved in their heyday. The focus has moved away from the singular figure standing tall in the face of adversity to teams, legacies, and shared victories.

Additionally, the rise of streaming platforms has fragmented viewership. In the past, a single summer blockbuster could dominate the cultural conversation and catapult an actor into stardom. Today, content is consumed in smaller, more personalized doses, making it harder for any one performance or star to gain the universal recognition that was once possible. The ecosystem of celebrity itself has changed; stars no longer loom as large as they did in the monoculture of the ’80s and ’90s.

But there’s also a resistance to letting go of the classic archetypes. Films like Top Gun: Maverick remind us that the appetite for old-school heroism is far from dead. Tom Cruise’s portrayal of Pete “Maverick” Mitchell wasn’t just a nostalgia trip; it was a validation of the enduring appeal of the lone hero, facing impossible odds and coming out victorious. The film’s success proved that while cultural tastes evolve, there’s still room for the kind of heroism that transcends time and trends.

Yet the absence of a younger generation stepping into these roles is striking. Some suggest that Hollywood’s embrace of “wokeness” has contributed, as studios prioritize narratives that challenge traditional gender roles and promote more inclusive storytelling. While these efforts are important and reflect genuine cultural progress, they might also explain the hesitation to embrace the kind of unapologetically larger-than-life male heroes who defined the action genre. There’s a tension between honoring the past and forging a future that feels relevant to today’s audiences.

Perhaps, though, the answer isn’t in recreating the action heroes of the past but in reimagining what heroism looks like for a new generation. 

Will the next great icons might blend strength with vulnerability, action with introspection? They might not wield machine guns or swing from helicopters, but they’ll find ways to capture the same spirit of courage and determination that once defined the genre. As the cultural pendulum continues to swing, there’s every chance that a new kind of action hero will emerge, one who reflects the complexities of the modern world while still thrilling audiences with daring feats and compelling stories.

But I get a feeling it won't connect to the thing that drives revenue.

For now, we can savor the twilight of an era as our older heroes take their final bows, their stories enriched by decades of experience and layered with meaning. 

Whether we’re seeing the end of something or the beginning of something new remains to be seen. But one thing is clear: the action hero—in whatever form they take—should be on the endangered species list with a note.... almost extinct.

The Devolution of Society Through the Lens of the Joker Films

Note: I struggled through the latest Joker recently, found it difficult to watch despite powerful acting and stunning cinematic visuals.... We are as Gotham as we have ever been.

Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” [23] therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. (Genesis 3:22–23 ESV)

The Joker character, as portrayed through various films, offers a striking and evolving commentary on societal decay, mental illness, and the consequences of a fractured world. As we watch the character's development across different portrayals—from the comic antics of the 1960s to the chaotic nihilism of today—it becomes clear that the Joker is not merely a villain but a symbol of a society unraveling. Each iteration of the Joker presents a unique reflection of mental deterioration and cultural collapse, moving from playful mischief to profound

The Early Days: Fun and Folly

The first cinematic depiction of the Joker came in the 1966 Batman: The Movie, where Cesar Romero's Joker was portrayed with campy humor and exaggerated antics. Here, the Joker was a light-hearted villain, more comedic than sinister. His crimes were fantastical, and his character was a far cry from the dark depths the Joker would later explore. This version of the character doesn’t focus on societal issues or the Joker's psychology but rather emphasizes villainous playfulness in a world that still operated within clear moral boundaries.

The Shift to Darkness: Jack Nicholson's Joker

In Tim Burton's 1989 Batman, Jack Nicholson’s Joker began to introduce a more complex, darker version of the character. While still maintaining a certain theatrical flair, this Joker’s motivations were grounded in personal revenge. His descent into madness was tied to his transformation from a failed mobster to a grotesque clown-faced villain, but the societal implications were more surface-level compared to what would come later. Nevertheless, this portrayal laid the groundwork for the more psychologically complex Jokers that would follow.

The Rise of Nihilism: Heath Ledger's Joker

Heath Ledger’s iconic performance in The Dark Knight (2008) marked a sharp turn toward exploring the Joker as a symbol of societal breakdown. Ledger's Joker isn’t just insane—he's a nihilistic force, questioning the very fabric of civilization. His desire to create chaos and dismantle social structures reflects a deeper commentary on how fragile societal norms are and how easily they can collapse under pressure. In Ledger's portrayal, the Joker becomes less of a personal villain and more of an embodiment of societal disillusionment. This iteration reflects a world in crisis, where moral clarity fades, and the Joker seeks to expose the chaos lurking beneath the surface of modern life.

The Cultural Decay: Jared Leto's Joker

Jared Leto’s Joker in Suicide Squad (2016) represents yet another layer in the evolution of the character. While his version is more stylized and criminally eccentric, Leto’s Joker taps into themes of excess, decadence, and a breakdown of traditional values. His portrayal blends mental instability with a dark cultural commentary, where societal norms have eroded, and chaos is glorified. The Joker here isn’t just a man gone mad—he’s a reflection of a corrupt world that celebrates violence, anarchy, and the erosion of moral boundaries.

The Descent into Madness: Joaquin Phoenix’s Arthur Fleck

The 2019 Joker, starring Joaquin Phoenix, is perhaps the most raw and personal exploration of mental illness and societal neglect. Arthur Fleck, the man who becomes the Joker, is a product of a broken society—a world that has failed him at every turn. From his struggles with mental health to his social isolation, Arthur’s transformation into the Joker is a direct result of the societal systems that abandoned him. His descent is painful to watch, but it’s also an exploration of how an individual can spiral into madness when societal structures crumble under the weight of neglect, cruelty, and apathy.

This film’s ambiguity—blurring the lines between fantasy and reality—forces the audience to question not just Arthur’s mental state but also the society that allowed him to fall so far. Arthur’s rise as the Joker symbolizes the breakdown of empathy and the rise of chaos in a world where the vulnerable are often ignored. His story critiques the societal neglect of mental health and the effects of systemic failure on the most fragile members of society.

The Legacy of Chaos: Joker: Folie à Deux

Joker: Folie à Deux (2024) continues the narrative of societal decline, expanding on the themes of isolation, madness, and the consequences of Arthur Fleck's transformation into the Joker. The film delves into his relationships with others, particularly his connection with Lee (Lady Gaga), as Arthur's Joker persona begins to spiral out of control once more. The film’s ending, with Arthur’s death at the hands of a young inmate who idolizes the Joker, suggests that the chaos Arthur unleashed is far from over. In fact, the Joker’s legacy persists even beyond his own life, as others are drawn to the madness he represents. This final twist emphasizes the cyclical nature of chaos in society, and how the Joker’s influence has become a cultural force, with others eager to continue the cycle of destruction he began.

A Social Commentary on Madness and Society

Across all these portrayals, the Joker evolves from a lighthearted villain to a tragic figure—a product of a society that increasingly disregards its most vulnerable. The darker the imagery becomes, the more it mirrors the growing disillusionment with societal structures, mental health care, and cultural values. Each version of the Joker reflects a different aspect of societal decay: from personal revenge to the glorification of chaos, from a crumbling sense of morality to the normalization of anarchy.

Ultimately, the Joker films serve as a chilling social commentary. They illustrate the dangers of societal neglect, the consequences of a fractured world, and the psychological impact of living in a culture that often prizes entertainment over empathy. As each new version of the Joker emerges, it becomes clear that the devolution into madness is not just a personal journey—it’s a collective experience, one that we all have a hand in shaping.

The Generational Divide: A Difference in Perspective

One thing that’s often difficult to measure is the difference in perspective between those who have lived through these societal changes and those who are coming of age in them. As someone who is 60 years old, you’ve had the chance to observe firsthand the dramatic shifts in societal structures and cultural norms. Your memories are rooted in a time that seemed more cohesive, more structured, and perhaps more hopeful. For you, the changes that have taken place represent a clear departure from a time of stability. Your perspective is anchored in this "before" and allows you to apply logic and understanding to what has been lost or broken over the years.

For younger people, however, the experience is fundamentally different. They may not have a tangible "before" to compare to the present. Their developmental years are marked by uncertainty, and they might perceive a world that has always been fractured. This absence of a stable, cohesive past can shape their worldview in unique ways. Disillusionment, anxiety, and a sense of powerlessness might define their experience, as they try to navigate a world where societal structures are no longer as clear or supportive as they once were.

This generational divide is crucial. Older generations, like yours, can reflect on a time when these issues were less visible or more manageable, whereas younger generations must deal with the consequences of these changes as their reality. The difference isn’t just in how society has changed—it’s in how these changes are experienced and internalized. This gap in understanding may make it harder for both generations to relate to each other, but it also presents an opportunity to bridge the divide by sharing perspectives and fostering a deeper conversation about what kind of world we are creating and how we can move forward.

Gospel Hope:

The interesting thing about the message of the gospel - it is as good as ever! Base human nature hasn't changed since the fall. And the offer of forgiveness through the atoning sacrifice of Jesus can accept any contrite heart. However, the darker our society, the deeper the decay, and the scars are real. However, the light still shines!

Three Men and A Car (A Parable)

There was once an old car, abandoned in a forgotten barn, its metal frame rusted and its engine silenced by decades of neglect. Yet, even in its disrepair, it spoke to those who saw it: a promise of something that once was and could be again.

The first man discovered the car during a solitary walk. A lover of history and craftsmanship, he saw in the car a relic of a bygone era. Determined to honor its original glory, he began an exhaustive quest to collect every part needed to restore it.

Years passed as he scoured junkyards, attended auctions, and bartered with collectors. Piece by piece, the car came together. Every detail was authentic, every bolt true to its era. Finally, the day came when the car rolled out of his workshop, gleaming as if it had just left the factory decades ago. The man drove it with pride, cherishing every mile, until the ravages of time once again claimed it. No matter how meticulous his care, the car was bound by the same laws of entropy that had left it rusting in the barn.

The second man found the car not long after. Unlike the first, he had little patience for a perfect restoration. Instead, he set about rebuilding the car with practicality in mind. Using modern materials and tools, he repaired the frame, installed a new engine, and upgraded its systems. The car emerged transformed—not a replica of the past but a reflection of the present. It was reliable, efficient, and stylish in a way that paid homage to its origins while embracing progress. He drove it proudly for years, but even his upgrades could not withstand the relentless march of time. Eventually, the car grew old, its new parts aging just as surely as the original ones had.

The third man came across the car in a much-altered state. It had passed through many hands, its original form a distant memory. Yet this man saw something different in it—not just what it had been or what it was, but what it could become. Armed with technologies that didn’t exist when the car was first built, he reimagined it entirely. He replaced the internal combustion engine with an electric motor, integrated advanced materials to make it lighter and stronger, and added features that would have been unthinkable to its original creators.

The car was reborn, not as a relic or a hybrid of old and new, but as something entirely different. It no longer bore the limitations of its time; it was a creation for a new age. The third man drove it not only as a vehicle but as a statement of possibility, a testament to transformation.

Years later, the three men's grandsons met by chance, each sharing the story of their grandfather's time with the car. Though they marveled at one another’s work and they still debated which builder was the greatest.

The first man said, “My pop  honored the car’s soul, preserving its history for future generations.”

The second man said, “My granddaddy brought it into the modern age, making it useful and practical once more.”

The third man said, “My grandfather gave it a new life, unshackled by the past and prepared for the future.”

And so the debate raged on and on. Each man made his case, each passionately arguing the merit of his approach. The discussion grew louder and spilled out into the streets, where others joined in. Soon, the world was consumed by the question: Which man was greater? Each person’s answer reflected their own values, their own view of what it meant to create, to restore, to transform.

And the mass of humanity argued over the answer to that question for eons, each convinced their perspective was the only one.

Toward the end of the age- as the debate raged on - an old man passed by them walking with a cane.

Finally, someone who could possible solve the debate!

This elder stopped, pulled out an old Bible and began reading,

"So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. So says 1 Corinthians 3."

And the debate ended....... 

for a little while.......